Recently a highly respected journalist from the Middle East reflected on the many complicating issues and unjust events that have led to distrust among political factions in the region. The difficulty that truly captivated me was how belligerent rhetoric and vicious violence will escalate whenever issues become explicitly religious. “We can deal with cultural and even ethnic divides, but whenever God comes into the picture, there’s no way to control the conflict,” the journalist stated. As a result, leaders exert much energy attempting to keep references to God out of political disputes.
Something about my 4-year-old daughter’s outfit looked odd. Taking a closer look, I noticed that her pockets were packed with stones. While our family had been roaming an outdoor area, she had been picking up pebbles and saving them. I had to empty her pockets; it was making it hard for her to walk!
In May 2014, 8-year-old Abby Porter was in a car being driven by her mother when her mom suffered a medical emergency. Abby immediately grabbed the wheel and was able to control the vehicle until a police officer helped stop the car safely. After the event, the officer related how he told Abby to put the vehicle in PARK, to which she responded, “I don’t know how!”
I remember when someone on our church ministry team responded with disbelief upon discovering that my husband and I have disagreements. But I didn’t back away from sharing that we—like any family—had to work through conflict to relate better. Being spiritually mature doesn’t mean we’re exempt from challenges or failure. And it also means being honest, not trying to hide behind a squeaky clean façade.
US President Abraham Lincoln’s secretary of war, Edwin Stanton, was angered by an army officer who accused him of favoritism. Stanton complained to Lincoln, who suggested that Stanton write the officer a letter. Later, Stanton told the President he was ready to send the strongly worded letter. Lincoln said, “You don’t want to send that letter. . . . Put it in the stove. That’s what I do when I have written a letter while I am angry. It’s a good letter, and you had a good time writing it and feel better. Now burn it, and write another.”
When I was hiking in a park with my grandfather, our trail lassoed a lake at the bottom of a valley. As we walked, several smaller paths broke away from the main trail. Each time we came to a fork in the road, my grandfather let me choose which way to go. I always picked the steepest, rockiest, most difficult choice. My grandfather sighed a few times, but he took on the most challenging path for my sake.
One day during class, Adrionna Harris noticed something disturbing—one of her young classmates cutting himself with a small razor. As she perceived it to be a grave situation, she did what she thought was the right thing to do—stepped in, took the razor from him, and threw it away. But instead of receiving praise, her compassionate act earned her a 10-day suspension. Asked if she would do it again, Adrionna replied: “Even if I got in trouble, it didn’t matter because I was helping him . . . I would do it again even if I got suspended.”
The memory is vivid. My wife Merryn and I sat in emotional pain, talking. “If this really is our last chance to have a baby and it doesn’t happen,” Merryn said, “I need something else.” We’d spent the past decade trying everything to start a family—IVF treatment, healing prayer, adoption—all without success. We now awaited the result of one final IVF round. “If it doesn’t happen,” she said, her face downcast, “I have to have something else to look forward to.”
Ihave a friend who has wounds so deep that she resists the compassionate love of others. Caring people have reached out to my friend. They would give their lives for her (in fact, in many ways they’ve done precisely that). Yet she runs from their love. She fears being loved. The love offered to her is so strong, and her heart so weak, that it terrifies her. It seems safer just to stay in her cocoon.
This week I bought $30 worth of toilet paper in order to qualify for a mail-in rebate. The rebate form told me to address my envelope to “Road to Glory.” Really? I hadn’t slain a dragon or won a championship. I had merely purchased TP. So I laughed at the ridiculous title as I wrote it on the envelope.
Charles complained to his friend about some lower back pain. He was seeking a sympathetic ear, but his friend gave him an honest assessment. “Your back isn’t your problem,” he pointed out. “It’s your stomach. Your stomach is so big it’s pulling on your back.”
Nehemiah was grieved at the report of the dire state of Jerusalem (Nehemiah 2:3). He shared God’s heart for the holy city, but could do nothing about it in his position as a cupbearer for the king in far-off Susa. Then, his opportunity to make a difference came in a most unexpected way: by risking his life in making a request of the king (Nehemiah 2:4-5). A cupbearer wasn’t even permitted to express unhappiness on his face, let alone describe his grief because of the state of his far-off home. To say anything was to court death. But Nehemiah did.