In great cities,” noted Nathaniel Hawthorne, “it is unfortunately the case, that the poor are compelled to be the neighbors and fellow-lodgers of the vicious.” Hawthorne was writing about the slums of early 19th-century London, but his observation is timeless. Those among us who lack money tend to congregate in neighborhoods marred by crime and human exploitation.
They say that justice is blind, but recent research suggests that justice likes to snack as well! In 2010, a team of researchers tracked the rulings of eight judges during 1,100 parole-board hearings over 10 months. Nearly 65 percent of the prisoners were granted parole during hearings held right after the judges had eaten breakfast. Over the next few hours, the chances of getting a favorable parole hearing plummeted. But the prisoners’ chances of parole increased to 65 percent again after the judges’ mid-morning snack or lunch.
My conversation with the woman had turned from the care of our Maltese poodle to her ex-husband and her estranged mother. “I can’t forgive my mother; she abused me terribly. And my husband abandoned me when I was ill.” Although she longed to be free of the two people who had left her among the walking wounded, she couldn’t forgive them and so bitterness clung to her like a rotting stench—seeping through her pained words and weary eyes.
Which of these two questions causes you to squirm the most: Why do seemingly honorable people suffer? or Why do the people who do bad things prosper? I wrestle with both of them. For instance, it makes we wonder why people who strike unethical deals and cheat on their contracts seem to get away with their schemes and even prosper, while someone who is seeking to live for Jesus struggles to pay his or her bills.
In the midst of the rain and cold of an icy winter in 2014, more than 800 illegal shack-dwelling families were evicted from their homes along the southwest coast of South Africa. Although the eviction followed a high court order to prevent further land invasions and had come after many years of wrangling between land owners and the city council, the timing and the method of the eviction caused a public outcry. There appeared to be a lack of compassion shown by the leaders involved.
In Mumbai, India, a boy named Lakhan lives with his elderly grandmother, Sakubai. Lakhan has cerebral palsy and is deaf. With no home or family to help care for him and Sakubai, they slept on the pavement behind a small bus stop. A published photo shows 9-year-old Lakhan tied to a pole—the only way his grandmother could ensure his safety when she went out to search for work. Sakubai explained her drastic action: “[Lakhan] is deaf, so he would not be able to hear the traffic coming. If he ran onto the road, he’d get killed.” Thankfully, a group that works with special-needs children heard the story, secured a room where both grandson and grandmother could live, and helped the grandmother obtain a job.
When I was hiking in a park with my grandfather, our trail lassoed a lake at the bottom of a valley. As we walked, several smaller paths broke away from the main trail. Each time we came to a fork in the road, my grandfather let me choose which way to go. I always picked the steepest, rockiest, most difficult choice. My grandfather sighed a few times, but he took on the most challenging path for my sake.
This week I bought $30 worth of toilet paper in order to qualify for a mail-in rebate. The rebate form told me to address my envelope to “Road to Glory.” Really? I hadn’t slain a dragon or won a championship. I had merely purchased TP. So I laughed at the ridiculous title as I wrote it on the envelope.
Q: Did Judah marry Tamar? In the Genesis 38 text it says Judah it says Judah did not sleep with Tamar again after she became pregnant? —Victoria
A: Genesis 38:1-30 tells us that Judah fathered Perez and Zerah, the twin sons of Tamar. Genesis 46:12 listed them as his sons together with Er and Onan. In the genealogy of Jesus, Matthew 1:3 says…
Senseless violence and dark injustice can make for a steady rain in life—dampening spirits in mists of gray. In the summer of 2013, a 17-year-old from a rough neighborhood jumped in front of his mother to protect her from an attack. The bullet struck and killed him, leaving his mother clutching his lifeless body in front of their home. The boy’s brother, who witnessed the crime, said later, “I lost a big piece of my heart that night.”
Widows were the epitome of the destitute and desperate in ancient Jewish society. In his gospel, Luke often wrote of widows and their journeys of faith: the prophetess Anna who saw the newborn Messiah (Luke 2:36-38); the widow of Zarephath who ministered to Elijah (Luke 4:26; 1 Kings 17:18-19); the widow of Nain whose only son was raised from the dead by Jesus (Luke 7:11-15); and the poor widow who gave two small copper coins (Luke 21:1-4). Luke also records Jesus telling a parable about a persistent widow (Luke 18:1-8), encouraging His listeners “to always pray and never give up” (Luke 18:1).
Recently, our family took a trip to visit my parents in a distant state. Our two boys love their “Grams” and “Pa,” so they were excited to see their grandparents. They were also excited to miss a week of school, to travel by aircraft, and because we had tickets for all of the guys in the family to attend a local university football game. As you can imagine, my boys counted the days leading up to the trip, something that was both excruciating and immensely exciting for them.