Thomas J. DeLong, a professor at Harvard Business School, has noted a disturbing trend among his students and colleagues—a comparison obsession. He writes: “Business executives, Wall Street analysts, lawyers, doctors and other professionals are obsessed with comparing their own achievements against those of others. . . . I have interviewed hundreds of HNAPs (high-need-for-achievement-professionals) about this phenomenon and discovered that comparing has reached almost epidemic proportions. This is bad for individuals and bad for companies [and it leads to diminished satisfaction].” It’s also especially bad for believers in Jesus.
In his classic book Orthodoxy, G. K. Chesterton writes: “[Children] want things repeated and unchanged. They always say, ‘Do it again’; and the grown-up person does it again until he is nearly dead. For grown-up people are not strong enough to exult in monotony. But perhaps God is strong enough to exult in monotony. It is possible that God says every morning, ‘Do it again’ to the sun; and every evening, ‘Do it again’ to the moon. It may not be automatic necessity that makes all daisies alike; it may be that God makes every daisy separately, but has never got tired of making them.”
During the First World War, Oswald Chambers was walking past a woman’s house accompanied by his wife, Biddy. The woman was very sick, and Biddy asked, “I wonder what God is going to do?” Chambers replied, in essence, that he was more concerned about who God is versus what He would choose to do. Now these weren’t the words of a man indifferent to the suffering of another person. He merely spoke of his total reliance on the personality and character of God, rather than merely hoping for what He might do. Though concerned for the woman and her condition, the character of his Creator was enough for Chambers to rest in what would happen next.
Good things can happen when we experience awe. In 2015, research published in the Journal of Personality and Social Psychology revealed that goose bump-eliciting awe helps people move from self-interest to deeper awareness of others and their concerns. In essence, awe leads to blessing!
People sometimes ask me, “How come the God of the Old Testament seems so cruel and harsh compared to the God of the New Testament?” To answer that question, I start by assuring them that He doesn’t have multiple personalities—the God of the Old and New Testaments is the same God. He’s “the same yesterday, today, and forever” (Hebrews 13:8). I then explain that a good God can’t tolerate sin—an uncomfortable truth for some to acknowledge.
My pastor deftly delivers his sermons with the logical approach of a professor. Going verse by verse through a passage of the Bible, he carefully references other Scriptures to provide historical context. Despite rarely raising his voice, his passion for truth is evident.
I have a confession to make (inhale deeply and hold breath):I’m not a dog person! But here’s another confession. Mywife is training a black Labrador Retriever as a service dog for people with disabilities, and . . . well, Snickers is absolutely the sweetest, most gentle and loving creature in the world—even though she’s so very doggish. You might even venture to say I’ve grown to love her.
The Microsoft Corporation conducted a study on the human attention span, with somewhat funny and humiliating results. The researchers found that the modern person has an attention span of about 8 seconds, partly the result of the constant media bombardment that we endure on a regular basis. Compare this with the attention of a goldfish—9 seconds.
Occasionally I tell people that my wife attended university on a dodgeball scholarship. Some people naively react with, “Oh, really?” Others call me on it. “Dodgeball? Seriously? When did that become a scholarship sport?”
Theologian R. C. Sproul once wrote, “When the Bible calls God holy it means primarily that God is . . . separate. He is so far above and beyond us that He seems almost totally foreign to us. To be holy is to be ‘other,’ to be different in a special way.”
A Japanese composer was hailed for a time as a “modern Beethoven.” He was credited with creating hits such as “Symphony No. 1, Hiroshima.” Despite being deaf, the man once said, “If you trust your inner sense of sound, you create something that is truer. It is like communicating from the heart.” After his hearing-impaired status came into question, however, he confessed that another musician wrote his most famous music.
In C. S. Lewis’ book Prince Caspian, the Pevensie children are once again summoned from our world back to Narnia—this time to help Prince Caspian. At first, Lucy is the only one in all of Narnia who can see and hear Aslan—the great lion and creator king of Narnia. Initially, she sees brief flashes, but soon young Lucy is convinced that she sees him.
The Bible is full of contrasts. We read that our holy “God is a devouring fire” (Deuteronomy 4:24). But a few chapters later we find that God “lavishes his unfailing love on those who love him” (Deuteronomy 7:9). John also wrote, “God is love” (1 John 4:8). Fire burns and is dangerous. Love delights and protects. So how can God be both holy and love?
How badly would someone have to betray you before you turned your back on him forever? What if he told you that he loved you, would even die for you, but shortly thereafter adamantly denied that he even knew you? I’m guessing you’d turn your back on that person, or at least give him the cold shoulder for a few months.