There’s a big, green button at the paint counter of my local hardware store. When you press it, an assistant is supposed to serve you within 60 seconds. If they’re late, you get a discount on your paint.
Recently, three of my son’s soccer teammates spent the weekend with us. On Saturday, the boys decided to paddle their canoes to the home of some friends of mine. Though they weren’t expecting guests, the Andersons showered the boys with hospitality when they arrived at their dock.
Recently, I’ve had to intervene in several blowups between my two sons. The result of such events inevitably leads to their losing the privilege of spending time with friends, loss of their allowances, and more. They’re learning that the failure to work out their differences peaceably can be costly. Thankfully, I’ve also had opportunities to lavish generosity on both boys, to surprise them with a gift they would never have expected. I’m trying to teach them that both my correction and my generosity are gifts from me to them. Both emerge from my love toward them and for them.
A wise man once said, “Conflict is never about what’s happening on the surface—there’s always much more at stake.” Chances are that Job would have agreed with that statement. He found himself thrust suddenly and forcefully into heartbreak of catastrophic proportions. His livestock, fields, servants, and children were all destroyed in one day.
People sometimes say “That begs the question” when referring to something that raises a query. But begging the question actually means to put forth an argument with a premise that assumes the conclusion. In other words, the reasoning is circular and therefore illogical.
5W1H. What’s that? Students of journalism are familiar with the “Five Ws and One H” method of fact gathering. This approach is also known as the Kipling Method, because of the poem Rudyard Kipling wrote that opens with these words:
Tiptoeing around construction projects, I joined my husband as he talked with church members working on renovations to our building. As I waited patiently for them to finish, I noticed a little hole in my husband’s glove just below the knuckle of his finger. He explained that the guard on the high-powered grinder had moved while he was using it. The diamonds on his wedding band took the force of the fast-spinning blade. His finger spared, the only signs of the accident were the reduced size of the diamonds and the small hole in his glove.
Thomas J. DeLong, a professor at Harvard Business School, has noted a disturbing trend among his students and colleagues—a comparison obsession. He writes: “Business executives, Wall Street analysts, lawyers, doctors and other professionals are obsessed with comparing their own achievements against those of others. . . . I have interviewed hundreds of HNAPs (high-need-for-achievement-professionals) about this phenomenon and discovered that comparing has reached almost epidemic proportions. This is bad for individuals and bad for companies [and it leads to diminished satisfaction].” It’s also especially bad for believers in Jesus.
In his classic book Orthodoxy, G. K. Chesterton writes: “[Children] want things repeated and unchanged. They always say, ‘Do it again’; and the grown-up person does it again until he is nearly dead. For grown-up people are not strong enough to exult in monotony. But perhaps God is strong enough to exult in monotony. It is possible that God says every morning, ‘Do it again’ to the sun; and every evening, ‘Do it again’ to the moon. It may not be automatic necessity that makes all daisies alike; it may be that God makes every daisy separately, but has never got tired of making them.”
During the First World War, Oswald Chambers was walking past a woman’s house accompanied by his wife, Biddy. The woman was very sick, and Biddy asked, “I wonder what God is going to do?” Chambers replied, in essence, that he was more concerned about who God is versus what He would choose to do. Now these weren’t the words of a man indifferent to the suffering of another person. He merely spoke of his total reliance on the personality and character of God, rather than merely hoping for what He might do. Though concerned for the woman and her condition, the character of his Creator was enough for Chambers to rest in what would happen next.
Good things can happen when we experience awe. In 2015, research published in the Journal of Personality and Social Psychology revealed that goose bump-eliciting awe helps people move from self-interest to deeper awareness of others and their concerns. In essence, awe leads to blessing!
People sometimes ask me, “How come the God of the Old Testament seems so cruel and harsh compared to the God of the New Testament?” To answer that question, I start by assuring them that He doesn’t have multiple personalities—the God of the Old and New Testaments is the same God. He’s “the same yesterday, today, and forever” (Hebrews 13:8). I then explain that a good God can’t tolerate sin—an uncomfortable truth for some to acknowledge.
My pastor deftly delivers his sermons with the logical approach of a professor. Going verse by verse through a passage of the Bible, he carefully references other Scriptures to provide historical context. Despite rarely raising his voice, his passion for truth is evident.
I have a confession to make (inhale deeply and hold breath):I’m not a dog person! But here’s another confession. Mywife is training a black Labrador Retriever as a service dog for people with disabilities, and . . . well, Snickers is absolutely the sweetest, most gentle and loving creature in the world—even though she’s so very doggish. You might even venture to say I’ve grown to love her.