After I moved to Africa, a couple living in the US contacted me and said, “We’d like to make a financial contribution to help you with your ministry in Uganda.” Because my job at the time didn’t require that I raise funds, I thanked them but declined their generous offer.
The Bible is not propaganda. Unlike some governments that share only positive reviews, Scripture records the words of people who are frustrated with God. Psalm 44 begins by remembering conquests that inspire trust in Him. “O God . . . our ancestors have told us of all you did in their day. . . . You crushed their enemies and set our ancestors free” (Psalm 44:1-2). The psalmist concluded, “You are my King and my God” (Psalm 44:4).
Jean Vanier was an accomplished naval officer who had recently completed a PhD, and whose family oozed with prestige (his father had been the Governor General of Canada). Yet, living in the small French village of Trosly-Breuil, Vanier was alone and downhearted. His pastor encouraged him to invite two disabled men to live with him, and L’Arche (communities where disabled and those who Vanier calls “temporarily-abled” share friendship and life together) was born. Fifty years later, L’Arche communities exist around the world.
Do you love God? Just think about it. How can a lowly person draw near, much less talk about being in a love relationship with such a high and exalted Being? It blows my mind. A classic hymn describes God as “immortal, invisible, God only wise, in light inaccessible hid from our eyes.” Perhaps God’s “otherness” explains why we often feel so inadequate in claiming that we love Him.
Q: Why does God seem to act differently in the Old Testament than He does in the New Testament? How would you respond to nonbelievers that call God a murderer and a perpetrator of genocide, based on Old Testament accounts? In the Old Testament we see God primarily as a God of judgment and wrath, but in the New Testament…
One day during class, Adrionna Harris noticed something disturbing—one of her young classmates cutting himself with a small razor. As she perceived it to be a grave situation, she did what she thought was the right thing to do—stepped in, took the razor from him, and threw it away. But instead of receiving praise, her compassionate act earned her a 10-day suspension. Asked if she would do it again, Adrionna replied: “Even if I got in trouble, it didn’t matter because I was helping him . . . I would do it again even if I got suspended.”
A member of my small congregation is now in his 9th decade. His zeal for God and for serving His purposes hasn’t diminished for more than 60 years. His body, however, is finally starting to slow down. This frustrates him, for he wants to be speaking to anyone and everyone about the love of Jesus. He wants to take part in evangelistic efforts, but he can rarely leave his house these days.
Ihave a friend who has wounds so deep that she resists the compassionate love of others. Caring people have reached out to my friend. They would give their lives for her (in fact, in many ways they’ve done precisely that). Yet she runs from their love. She fears being loved. The love offered to her is so strong, and her heart so weak, that it terrifies her. It seems safer just to stay in her cocoon.
In 2011, marine biologists around the globe were fixated on a pod of sperm whales in the North Atlantic Ocean; they had adopted a bottlenose dolphin calf. Jens Krause, a German behavioral ecologist, told one news source that sperm whales have “never been known to mingle this closely with another species.” Apparently the young dolphin had a spinal defect and couldn’t swim fast enough to keep up with other dolphins. But surprisingly, the sperm whales gathered the struggling dolphin into their fold.
Author and speaker Mary Lou Quinlan claims that her mother “inhaled a worry and exhaled a prayer.” She says this because her mother had a habit of writing down prayer requests and keeping them in a special place—her “God Box.” There was one rule related to these petitions. According to Mary, “If [anyone] ever worried about the request, Mom would say, ‘If you think you can handle it better than God, it’s coming out [of the box].’ ” This helped Mary and her family to let go of their concerns.
C. S. Lewis grasped the essence of humanity and captured it in these choice words found in The Weight of Glory: “There are no ordinary people. You have never talked to a mere mortal.” He then penned the poignant, biblically accurate fact that each of us will either become an “immortal horror” or an “everlasting splendor.”
The 2013 film Frozen tells the story of a troubled princess named Elsa who possessed a special gift—the power to create ice and snow. We’re not talking about making iced tea. No—with a flick of the wrist, this princess could unleash a blizzard that would instantly turn a warm summer day into a cold winter wonderland.
In the book Bono: A Self-Portrait in Conversation, the legendary U2 vocalist shared these thoughts on God’s love with author Michka Assayas. “My understanding of the Scriptures,” Bono says, “has been made simple by the person of Christ. Christ teaches that God is love. What does that mean? What it means for me: a study of the life of Christ. Love here describes itself as a child born in straw poverty, the most vulnerable situation of all, without honor. I don’t let my religious world get too complicated. . . . God is love, and as much as I respond in allowing myself to be transformed by that love and acting in that love, that’s my religion.”