A little boy’s mother baked a batch of cookies and placed them in a cookie jar, instructing her son not to touch them until after dinner. Soon she heard the lid of the jar move, and she called out, “Son, what are you doing?” A meek voice called back, “My hand is in the cookie jar resisting temptation.” It’s funny to think of a person trying to resist temptation with their “hand in the cookie jar.” This is as much a challenge in our culture today, as it was for the Ephesians.
Zechariah lived out a twofold identity as both priest and prophet. The grandson of the priest Iddo and the head priest of his family (Zechariah 1:1; Nehemiah 12:1,16), he was prophetically called to encourage the people of Judah with God’s words (Zechariah 1:13-17). In addition, he told them to repent (Zechariah 1:3-4), renew their efforts for God (Zechariah 8:12-13), and follow His ways (Zechariah 7:8-10).
The other day I read two passages in Deuteronomy and Numbers with similar messages. They caused me to recognize more deeply the consequences of disobeying God and failing to heed His warnings. Put succinctly: Moving forward without God’s leading, permission, or assistance, regardless of how we justify our words or actions, will lead to His judgment.
Attempting a quadruple toe loop, Olympic skater Jeremy Abbott swiveled into the air and fell. He careened into the rink’s wall and lay clutching his side. Amazingly, Jeremy then stood up and resumed skating. The rest of his routine included two extremely difficult, yet well-executed maneuvers. In the end, his perseverance after a serious mistake won the crowd’s heart.
Q: Did Judah marry Tamar? In the Genesis 38 text it says Judah it says Judah did not sleep with Tamar again after she became pregnant? —Victoria
A: Genesis 38:1-30 tells us that Judah fathered Perez and Zerah, the twin sons of Tamar. Genesis 46:12 listed them as his sons together with Er and Onan. In the genealogy of Jesus, Matthew 1:3 says…
I enjoy driving at night and seeing the warmth of a well-lit house permeating the velvet darkness around it. Regardless of what the neighborhood may look like in the daytime, the contrast of the light in the night makes even the least attractive places appear inviting. Flip the image, though, and a boarded-up house on a sunny day becomes an antagonistic sight, even to the most tenacious of visitors.
I was 7 years old when I was first exposed to pornography. Some kids had found it, and I naively agreed when they offered to show it to me. In today’s digital world, the stakes are much higher. More than a frozen picture in time, the power of video erodes what little innocence remains in our world.
I was wowed by a video clip in which seven singers performed an 800-year-old hymn. They sang it a cappella in a German subway station where the underground acoustics created a haunting, beautiful sound. While the performance mesmerized me, I noticed that only a few people stopped to listen. With such a beautiful message and amazing delivery, I wondered why more people failed to attend the impromptu concert.
We got really good,” Raleigh Becket bragged. He and his brother piloted a “Jaeger,” a huge battle robot that fought massive, dinosaurlike creatures named Kaiju as depicted in the movie Pacific Rim. In their arrogance, the brothers defied orders and went on a reckless mission battling a huge Kaiju alone. The massive beast destroyed their Jaeger, causing it to come crashing down in defeat. Raleigh’s brother was then killed by the monster while his brother could only watch in horror.
In the classic 1991 animated movie Beauty and the Beast, Gaston is the town’s strapping, egotistical hero. He’s a “manly man” admired by the locals and desired by many of the town’s younger women. Most seem to be huge fans of Gaston and overlook his obnoxious ways, except for the young and beautiful Belle.
Yed Anikpo created an app called Heartpoints to help Christians track their spiritual progress. Users of the app can review their daily history to rejoice over victories and to repent of sins. According to Anikpo, “Heartpoints [can] help us capture [what] makes up our walk today so that we can examine it and use [it] to inform . . . our pilgrimage tomorrow.”
I was babysitting two 5-year-old boys while their mothers went shopping. They were having a fun time playing together until one of the children threw a ball that accidentally struck the other on the nose.
Many years ago, sin-eating was practiced in parts of the UK and the US. A sin-eater was normally a poor, hungry person who was brought to the home of a dead person, where he was given some bread to eat and a drink to consume. After having his fill, he would then ritually pray over the deceased. This curious custom supposedly absolved the dead person—and sometimes a whole family—of sin. The sin-eater would then be shunned by the local community until he was needed again. Why was he shunned? He had “eaten” (taken on) the sins of the dead.