Believers in Jesus look forward to two great events in the future: our resurrected bodies and the “resurrection” of our groaning planet into a new heaven and earth full of beauty, healing, justice, and joy (Isaiah 11:4, 65:21-23; 1 Corinthians 15:51-52; Revelation 21:1-23).
On beaches around the globe, you can find people sporting shorts, flip-flops, and headphones as they comb the seashore with metal detectors. While many sun-lovers return from a day at the beach with a tan and a few seashells, these modern-day treasure hunters often bring back something more valuable—gold, mostly in the form of lost jewelry.
Growing up, Easter Sunday was always a day of joy and celebration. The rich worship at church and wonderful feast at home made for one happy day. But recently I’ve been reflecting on the fact that Resurrection Sunday once elicited a very different emotion: fear.
In Surprised by Hope, N. T. Wright points out the imbalance of spending 40 days observing Lent while spending one day celebrating Easter. He suggests, “If Lent is a time to give things up, Easter ought to be a time to take things up.”
Near the closing of the film Forrest Gump, Forrest is standing alone at the foot of the grave of his dearly beloved Jenny: “You died on a Saturday morning. And I had you placed here under our tree. . . . Momma always said dyin’ was a part of life. I sure wish it wasn’t.”
My 11-year-old son Wyatt loves to watch some videos called “Minute Physics.” They feature a young, genius professor who answers mind-boggling questions such as “What is dark matter?” and “How does the sun work?”
Scientists tell us that the chemical element carbon is the building block of life. Hidden from the naked eye, this vital atom is in everything, from the air we breathe to the food we eat. In fact, carbon makes up nearly 20 percent of the human body.
When Peter brought the gospel to the Gentiles, he told Cornelius the story of Jesus. He explained how the Savior traveled throughout Judea healing people and casting out demons, died on the cross and rose again, and then appeared to His disciples and commanded them to tell everyone He was Israel’s Messiah. And right in the middle Peter added, “We were those who ate and drank with him after he rose from the dead” (Acts 10:41).
Paul’s closing remarks indicate how his letters were presented. The church gathered to hear the letter read out loud and, when they had heard it, the letter was copied by hand before it was sent on to another city. So the average Christians heard God’s Word with their ears before seeing it with their eyes.
The Dead Sea in Israel is a one-of-a-kind place to take a dip. Tourists who enter its waters immediately realize that swimming aids aren’t necessary. Yep, there’s no need to tread water in the Dead Sea. Due to its exceptionally high concentration of salt, people simply float on its surface like apples bobbing in a barrel of water.
In 2012, Pretoria, the capital city of South Africa, changed many of its street names, initially causing confusion for commuters and a headache for traffic reporters who were expected to give both street names in every update. After the names were changed, the format for traffic bulletins at most radio stations included the new street name followed by the word “formerly” and the old moniker.
Every two years in Wales, hundreds of people gather for an international story festival called Beyond the Border. The festival is an effort to celebrate the world’s rich heritage of oral tradition.
When my son Wyatt was 10, we drove past a well-known burger chain. “Dad,” Wyatt said, “I don’t like it that the commercials make the fast-food places look all joyful and happy. And then you go there and they’re sad and dirty.” Then he said, “And the bathrooms are nasty.”