When missionary Adoniram Judson entered Burma (Myanmar) in July 1813, he found an unreached people in a hostile land. Today, there are some 3,700 congregations who trace their origin to Judson’s pioneering ministry. His primary legacy, however, is the complete translation of the Bible into Burmese—still in use today. Judson’s path was difficult, for he faced opposition, rejection, imprisonment, serious illness, pain. He also lost two wives and seven children to death. But through it all he persevered for the cause of Christ.
Finishing up a long day’s work, I pressed the touch screen on my computer one last time and saw a date that was very familiar. Just like that it hit me: Today is my dad’s birthday. Quickly my thoughts went to my mom. Widowed 20 years ago, my mother is a living testimony of God’s provision and strength for those who come face to face with life’s hard unpredictability.
Bob Goff traveled to a country where he witnessed extreme human rights violations. In response, he chose to live out the call of Isaiah 58:3 by seeking justice on behalf of the oppressed. Goff founded Restore International to “fight for freedom and human rights, working to improve educational opportunities and to be helpful to those in need of a voice and a friend.” For more than a decade, Restore has helped to free those in bonded labor and sex trafficking, along with other exploited men, women, and children in select troubled countries.
Which of these two questions causes you to squirm the most: Why do seemingly honorable people suffer? or Why do the people who do bad things prosper? I wrestle with both of them. For instance, it makes we wonder why people who strike unethical deals and cheat on their contracts seem to get away with their schemes and even prosper, while someone who is seeking to live for Jesus struggles to pay his or her bills.
Some dear friends of mine lost their little boy, Raphael, to death after just 8 weeks of life. Although my heart broke for them and I longed to be a comfort, I had no idea how to ease their pain.
Taking his dark, weathered hands in mine, we bowed to pray. As a custodian (him) and as a teacher (me), our different life experiences intersected in my tiny office this week. His mother had been sick for some time, and the disease that had previously been confined to one area had now spread to her entire body. Confident of God’s ability to heal, we prayed for Him to restore her body—and we also asked for the miracle of comfort that supersedes death. Tonight, her son sits by her bedside and knows he will soon have to say goodbye. For now, anyway.
For all the good Facebook, Twitter, and Instagram can bring to our lives, including allowing us to keep in touch with family and friends, these social media sites can also be stumbling blocks. One of my friends has started limiting the amount of time she spends on social media because she found herself becoming increasingly consumed with the lives of her online friends. Yep, she struggles with Facebook, Twitter, and Instagram nosiness. But she’s not the only one.
If the book of Judges were turned into a miniseries, we wouldn’t permit young children to view it. The book shows life in early Israel as violent, ugly, and self-serving. Villains abounded. One such bad guy was Abimelech, the son of the heroic Gideon (see Judges 9:1-5,50-56). Spoiler alert: He killed all his brothers except one and usurped power for himself. He also met an interesting demise.
As a missionary served in Estonia, many deaf people received salvation in Jesus. The new believers began praying fervently for the ability to hear, and, miraculously, two were healed! But then, as the missionary recalls, “Immediately these two brothers were on the outside of the deaf community.” That’s when the remaining deaf believers in Jesus recognized their deafness was a gift—something that allowed them to reach a segment of society in a personal way.
The 2010 French film Of Gods and Men recounts the inspiring and tragic story of nine Trappist monks who lived in the small Algerian monastery of Tibhirine. For years, the various religious communities lived in friendship. As the political climate deteriorated, however, radical elements took advantage and gained power. The Brothers debated whether they should escape Algeria, but eventually they determined that God would not have them abandon their village. Then, after midnight on March 27, 1996, militants overwhelmed the monastery and captured seven of the Brothers, all of whom lost their lives.
The Germans have a word for it: schadenfreude. It means to take joy in another’s misery. We can sometimes feel schadenfreude when someone else slips up. A politician we don’t admire stumbles over his words. A famous person who has great wealth suddenly goes bankrupt. Part of us feels sad, but we might also secretly enjoy the turn of events.
God has given me new things to treasure and value since I left the US for Uganda 6 years ago. Some of the interests and things that I truly enjoyed before moving to my new ministry have, to my surprise, been replaced. I haven’t even missed American football—my favorite sport! Nor have I missed many things that my birth country’s culture suggests are necessary for fulfillment, significance, and happiness.
The headmaster of a British primary school wrote a letter to encourage his students after a long and hard week of testing. He said, “The school is proud of you as you have demonstrated a huge amount of commitment and tried your very best during a tricky week. These tests do not always assess all of what it is that make each of you special and unique. The people who drew up the tests do not know each of you. . . . These people do not know you try, every day, to be your very best. Remember that there are many ways of being smart.”
Kitsch Jesus” is very popular. In paintings and posters, he’s portrayed as having straight teeth, perfect skin, bright blue eyes, and long, flowing hair. He’s often in soft focus, sitting in a peaceful sunlit field and is almost always gazing lovingly at the lamb he cradles in his arms. “Kitsch Jesus” wears long, white robes even when he’s painted in a modern setting, and occasionally he holds a shepherd’s staff. “Kitsch Jesus” rarely has a care in the world and never sports a furrowed brow. He’s a lavender-scented, greeting-card Jesus who is all pixies and daisies and skipping through the fields.