Stephen Crane’s story “The Open Boat” tells the tale of four men attempting to survive in a lifeboat at sea. One of the men ironically reflected on a poem he had read as a schoolboy about a soldier fighting in Algiers. The man realized that “he had never considered it his affair that a soldier of the Legion lay dying in Algiers, nor had it appeared to him as a matter for sorrow. It was less to him than breaking of a pencil’s point.” He hadn’t felt compassion for the soldier—until now.
Author and psychologist Madeline Levine once met with a 15-year-old girl who was “bright, personable, highly pressured by her adoring, but frequently preoccupied . . . parents.” Levine recognized the girl’s “cutter disguise”—a long-sleeve T-shirt pulled halfway over her hand with an opening torn in the cuff for her thumb. When the young girl pulled back her sleeve, Levine was startled to find what the girl had carved into her forearm: “EMPTY” . . . sadness and confusion personified.
On a recent trip into the city, I noticed people stationed on several street corners. Their clean, coordinated T-shirts announced a common goal—to help end homelessness. One of them approached me offering information. As I paused there on the street, I noticed a homeless man standing just a few feet away. I saw his scruffy outfit and downcast look. Although the advocates for the homeless were doing a good thing, they seemed oblivious to the man. No one spoke to him or offered him food.
Greg Boyle helped launch Homeboy Industries in Los Angeles, California. Geared specifically to help former gang members, it’s one of the biggest and most successful ministries in the United States. Boyle knows a lot about loving and caring for others. In his book Tattoos on the Heart, he writes: “Compassion isn’t just about feeling the pain of others; it’s about bringing them in toward yourself.”
In 2014, something called the Multidimensional Poverty helped researchers determine that there are 1.6 billion poor people on earth! When you read through Scripture, it soon becomes clear that God has always had a particular concern for the poor, the forgotten, and the vulnerable (Deuteronomy 10:18, 15:11). And when Jesus spoke His Sermon on the Mount, it’s not surprising that He first blesses the poor (Matthew 5:3). So if we’re to be about God’s business, shouldn’t we bless those who God blesses?
In 1865, President Abraham Lincoln said these words near the end of the US Civil War as part of his second inaugural speech: “Let us strive on to finish the work we are in, to bind up the nation’s wounds, to care for him who shall have borne the battle and for his widow and his orphan, to do all which may achieve and cherish a just and lasting peace among ourselves and with all nations.”
Automakers use features like leather seats, more horsepower, and media accessories to entice new car buyers. One feature that’s gaining popularity for purchasers is quiet cabins. While this is a wonderful feature for those at the wheel, it also means that they’re less aware of what’s going on around them. In a sealed cabin, it’s easy to ignore the blaring horns of other drivers and not realize that you’re driving far too fast. Being a good driver means that we stay connected to those around us and are aware of their situation as well as our own, even if this creates an inconvenience for us.
The deaf community at the midsize American church was struggling. Two of their most faithful members had died. Their longtime interpreter was retiring, and the church was changing pastors.
Recently, after I had a terse interaction with my oldest son, my wife brought me aside and said, “I think you were a little hard on him. You really swelled up and charged into the situation with a lot of force.” It wasn’t that my son didn’t need to be corrected (he did), but the way I dealt with him didn’t express the gentleness my son needed.
Leprosy was one of the most feared diseases in Jesus’ day. It sentenced a person who was afflicted with it to an isolated and lonely existence. Jewish ceremonial laws forbid people from having physical contact with lepers. It required those with the disease to live “outside the camp,” isolated from their family and neighbors (Leviticus 14:2-3). If lepers were to venture out into the general public, they were to shout, “Unclean! Unclean!” so that people would know to keep their distance (Leviticus 13:45-46).
In the midst of the rain and cold of an icy winter in 2014, more than 800 illegal shack-dwelling families were evicted from their homes along the southwest coast of South Africa. Although the eviction followed a high court order to prevent further land invasions and had come after many years of wrangling between land owners and the city council, the timing and the method of the eviction caused a public outcry. There appeared to be a lack of compassion shown by the leaders involved.
In the early 1990s, the South African Broadcasting Corporation concluded its official programming at midnight and then played music through the night. Upon hearing songs with a Christian message being played, a man discovered that a young woman was selecting the overnight music, so he and his church provided her with a vast collection of spiritually-themed songs. Thus, Christ-centered music was played overnight on the three national television stations for years. By her actions, one seemingly insignificant woman made a big difference in the lives of many listeners.
In Mumbai, India, a boy named Lakhan lives with his elderly grandmother, Sakubai. Lakhan has cerebral palsy and is deaf. With no home or family to help care for him and Sakubai, they slept on the pavement behind a small bus stop. A published photo shows 9-year-old Lakhan tied to a pole—the only way his grandmother could ensure his safety when she went out to search for work. Sakubai explained her drastic action: “[Lakhan] is deaf, so he would not be able to hear the traffic coming. If he ran onto the road, he’d get killed.” Thankfully, a group that works with special-needs children heard the story, secured a room where both grandson and grandmother could live, and helped the grandmother obtain a job.
As I stood deep in the bush of rural Uganda watching a rig I’d contracted to drill a well for 700 impoverished villagers, an elderly man approached me. He grasped my hands and in broken English said, “If you could open my heart and view inside, you would see happiness on top of happiness on top of happiness for this water God has provided.”
Commotio cordis, which normally leads to cardiac arrest, is caused by an abrupt and blunt hit to the chest. Often it occurs as an object strikes an individual near the heart during the “window of vulnerability”—a 10- to 30-millisecond moment between heartbeats. The medical condition, usually experienced by boys and young men as they play sports, often results in death.