With her heart pounding, she leaned her back against the door. Her thoughts reeled as she thought through her next move. Accustomed to seeing men enter her doorway covertly, she wasn’t surprised by the stealthy moves of her two visitors (Joshua 2:1). After all, she was Rahab, a prostitute. But when the two men crossed the threshold of her home, their imposing figures indicated they were not there for business as usual. She now found herself face to face with two men of an altogether different kind.
I knew someone who had a difficult time believing she would ever truly experience God’s goodness and faithfulness (Joel 2:23). She grew up with an emotionally and physically abusive mother and absent father. In addition, she had been sexually assaulted by numerous men. In time, she thought she’d overcome the tragedy of her childhood and early adulthood. But even though she was faithful to Jesus and did her best to serve others, she couldn’t easily shake some of the dark influences that shadowed her.
For 5 years, an ancient clay seal remained in a dark closet in Jerusalem’s Institute of Archaeology. Dug up at the foot of the southern part of Jerusalem’s old city wall, initial examination failed to establish the true identity of the nearly 3,000-year-old object.
A pastor resigned because he wanted to press the “very edges of religion and faith and God.” As science discovers unfathomable mysteries and as society challenges traditional beliefs, it can become difficult to think about God as we always have. The pastor confessed, “I don’t even know if we know what we mean by God anymore.”
Whenever my boys feel shame or are uncomfortable, they’ll often look away or bury their head in their chest. If they’re wearing a hoodie, they’ll pull it over their head, as if trying to become invisible. I have a similar impulse. When I’m ashamed or feel vulnerable, defeated, or hopeless, it’s easy to try to hide. With my sons, I draw close to them and calmly say, “Look up at me. I need to see your eyes.”
My dad never told me he loved me,” she said. Her words held no bitterness; she was simply stating a fact. She understood the harsh origins that shaped her dad’s life, and she could bask in the knowledge that he cared deeply for her.
In 2011 an earthquake and tsunami caused a catastrophic meltdown of three nuclear reactors in Japan. A massive evacuation ensued, displacing thousands, with a 20-kilometer radius marked as an “exclusion zone.”
When I speak at high schools, one question I’m frequently asked is, “If God loves us, why do so many people suffer in the world?” In responding to my listeners, I challenge the idea that God best expresses His love to us by giving us things and simply making our lives easy. This inaccurate way of viewing how He operates exists and persists both inside and outside of the church.
In the movie Frozen, a young princess named Elsa has the truly chilling ability to freeze anything she chooses. But then she accidentally harms her beloved sister Anna with her gift. Not being able to control her freezing ways, Elsa eventually hides in her own lonely ice castle. In the end, however, the princess finds that the personal touch of love allows her to see her gift reach its full potential—under control and as a blessing to others.
An organization in South Africa began a compassionate project many years ago. The group buys houses in impoverished areas and paints them red. They then hire house parents who live in the red houses, providing beacons of light to the troubled communities. Over the years, these houses have become havens for children at risk and other hurting people in need of a safe place, a hot meal, a listening ear, and a warm hug.
5W1H. What’s that? Students of journalism are familiar with the “Five Ws and One H” method of fact gathering. This approach is also known as the Kipling Method, because of the poem Rudyard Kipling wrote that opens with these words:
I recently called a friend who has endured more than his share of hardship and weariness. People dear to him, people he loves, have made choices that have caused themselves pain and brought him heartache. When my friend answered the phone, however, his voice was bright.
It seems to me that there are three primary things in life that make people feel good about themselves: wealth, good looks, and knowledge. With this trio a person can feel significant (because people will flock to you for good and bad reasons) and secure (because you think you have some semblance of control).