One of my favorite Old Testament professors once shared this startling statistic: 40 percent of the psalms in the Bible are songs of lament in which the authors present their heartache and pain to God. But in the catalog of modern worship music, only 5 percent of songs could be considered lament, even by the most generous standards. My prof believes that part of the reason we don’t know how to lament is because modern worship tends to focus more on celebration and less on lamentation.
Two passages in Luke 1 are often called “songs” because of their similarity to the Old Testament psalms. The Magnificat of Mary (Luke 1:46-55) is well known. But the “Benedictus” (Luke 1:67-79), which is taken from blessed or praise, the first word in the Latin translation, is less known. Filled with Old Testament quotations and allusions, the Benedictus speaks of the work of the Messiah and the work of His messenger (Luke 1:69,80).
For seven years, I was at home fulltime with our kids. While I did freelance work to bring in some income, I enjoyed the flexibility and routine of that season. Meals were normally served on time, I was able to deep clean my house regularly, and I enjoyed throwing baby showers and other ways of blessing others. When I returned to fulltime work, my state of normal changed, and I had to shift my expectations.
On New Year’s Eve, Brittany was working hard at her restaurant job when she suddenly went into labor. Her son was the first baby born in her city that year, but that wasn’t the most remarkable thing about the birth. According to Brittany, neither she nor her husband had any idea she was pregnant. The baby was a surprise!
Trust. Scripture reveals that we can trust God in all things (Proverbs 3:5), but it can still be difficult at times. We tell ourselves, Trust! But we lack hope. We tell ourselves, God will deal with it! But then we falter and engage in worry.
After yet another loss, the bewildered football coach for the Hull City Tigers said, “I don’t know if this is a mentality thing, but our accumulation of points against the lower-down teams is crazy. Whether it’s mentality or complacency, I don’t know.” The Tigers should have been winning games. Instead, they were losing to lower-ranked clubs, causing their coach to wonder if his players cared.
I long for the cold embrace of death,” tweeted my friend’s teenage son—feigning mock despair. Apparently his second-hour high school orchestra class was dragging on too long. So he put into practice what he had learned in his first-hour class: creative writing.
The book Ulysses by James Joyce is often hailed as a masterpiece of modern fiction, but to some it’s a strange if not wholly incomprehensible book. Joyce himself was considered odd as well. His preferred writing position was to lie down on his stomach and use an oversized pencil, his face only inches away from the page. Many viewed this as nothing more than the curious behavior of a strange man. But the fact is that there was good reason behind his behavior: Joyce was nearly blind and was forced to write in this manner in order to see the page clearly.
A non-Christian organization has established a hotline for people who are struggling with spiritual doubts. While the exact goal of this call-in center seems a bit fuzzy, its founder made an interesting observation: “Many people feel isolated or rejected when they begin to ask questions. . . . If churches suddenly started welcoming doubters [for food and fellowship], the hotline project wouldn’t be necessary.”
According to Christian tradition, Telemachus was a fourth-century monk who jumped into a Roman Coliseum to stop a gladiator fight, shouting, “In the name of Christ, forbear!” Telemachus was killed for his efforts, but his act of courage, compassion, and conviction triggered the end of the violent “games.” It’s said that Telemachus was divinely inspired to visit Rome, and he stayed true to his calling.
I’m the point person for the visitation team at my church. This means that I visit people in the hospital, at their homes, and in hospice. I also solicit volunteers to go out and visit others and provide encouragement, spiritual conversations, and prayer. Being ill can be a lonely path for many—especially the elderly. Yet younger people can also contract serious illnesses and experience difficulties.
I recently called a friend who has endured more than his share of hardship and weariness. People dear to him, people he loves, have made choices that have caused themselves pain and brought him heartache. When my friend answered the phone, however, his voice was bright.
Last year I received two pieces of extremely sad news within a few hours. First came the news that a dear friend died of a sudden heart attack. Steve, who was only 60 years old, was a good man who loved Jesus and his family. A few hours later brought the tragic news of a dearly loved couple whose marriage collapsed under the weight of an adulterous affair.