An organization in South Africa began a compassionate project many years ago. The group buys houses in impoverished areas and paints them red. They then hire house parents who live in the red houses, providing beacons of light to the troubled communities. Over the years, these houses have become havens for children at risk and other hurting people in need of a safe place, a hot meal, a listening ear, and a warm hug.
Martin Luther challenged the medieval idea that only priests, monks, and nuns possessed a divine call. He said that just as people are made right with God by salvation in Jesus, they’re also called to serve Him in whatever jobs they do. In this way “the entire world [will] be full of service to God, not only the churches but also the home, the kitchen, the cellar, the workshop, and the field of townsfolk and farmers.”
My wife was quiet and sincere—a behind-the-scenes kind of person. She taught and mentored students in her home church in the 1980s and 1990s. But she chose not to retire from that ministry. And over the past 10 years, she continued to teach and mentor the children of her former students. In fact, she ministered to two generations of believers in Jesus within the same family. All in all, 40 years of faithful service.
One Sunday morning, my friend Sally announced some upcoming women’s events to our congregation. Sitting in the back, I made sure she could see my smiling face. Later she exclaimed, “You smiled at me the whole time!” I admitted that the “encouraging smile” idea had come from someone else—my friend Suzy. Several months before, Suzy had beamed at me during a short presentation I made to the church family.
I doubt that any word gets tossed around in our world with such frequency and flippancy as love. It’s common for us to justify selfish behavior or whitewash actions harmful to others all in the name of some weak notion of “love.” Too often our actions performed under the guise of love have nothing whatsoever to do with the reality of it.
I have a friend who has spent most of his life with people who live on society’s margins: People experiencing poverty or homelessness, those who wrestle with addictions or simply exist outside the mainstream, anyone who might be considered an outcast. “That’s where I seem to fit,” my friend says. “On the edges.” He helps believers in Jesus learn how to be in true friendship with those who are different. “This kind of friendship isn’t as complicated as we like to make it,” my friend insists. “Often it’s as simple as knowing someone’s name and how they like their coffee.”
Picnics are usually a lot of fun, unless you realize— minutes before you leave—that you’re supposed to bring a dish to share! When this happened to me, I quickly put some meat in a pot, cranked up the heat, and left the kitchen to finish other preparations. Several minutes later, I smelled something burning. I ran to the kitchen, but of course it was too late to salvage the burnt offering.
An audition for a singing competition on TV captured my attention. Strumming on a guitar he’d learned to play just a year earlier, a young man named Anderson wowed the judges when he performed his original song, “My Best Friend.”
Steady rains had transformed the hardened terrain of our backyard into a soaked softness. Walking outside, I felt the coolness of the water and mud squishing between my toes. Our dogs had been digging in a small area, so I decided to move a few cement blocks to block the patch of ground from their reach. My work left me covered with moist dirt and grass. Deciding to wash before heading indoors, I watched the clear stream of water make my skin clean once again.
Jean Vanier, founder of the L’Arch communities, has spent his life loving those often ostracized by society. L’Arch creates living communities for those with disabilities or those who, because of their need for intense care, would be institutionalized if they didn’t have such a home. Vanier talks about how the communities are centered around the most basic acts of caring for the physical body—bathing, dressing, and feeding residents who can’t do those things on their own.
When Tom Carlisle told his parents he didn’t wantto attend his high school’s prom (formal dance), they understood. Tom is a young man with special needs, and he knew he wouldn’t be comfortable in that social setting.
I first experienced the beauty of the global body of Christ when I traveled from South Africa to Malaysia as a teacher. In that country, with its varying religions and cultural beliefs, I found a spiritual home away from home. From the moment I stepped into the little church down the road, I was warmly welcomed and treated like family. Thousands of kilometers away from where I grew up, I met people with the same spirit and the same love for Jesus.
Stephen Crane’s story “The Open Boat” tells the tale of four men attempting to survive in a lifeboat at sea. One of the men ironically reflected on a poem he had read as a schoolboy about a soldier fighting in Algiers. The man realized that “he had never considered it his affair that a soldier of the Legion lay dying in Algiers, nor had it appeared to him as a matter for sorrow. It was less to him than breaking of a pencil’s point.” He hadn’t felt compassion for the soldier—until now.
In 1993, Bill and Susie Mosca founded an essay contest. The winner received the couple’s bed and breakfast facility. Janice Sage’s entry took first place and she acquired the Center Lovell Inn and Restaurant. After 22 years of hosting guests, maintaining buildings, and managing finances, Janice wanted to retire. Because, as she said, “There are a lot of talented people that . . . . just can’t go out and buy an inn like this,” she also decided to give it away to a worthy person through an essay contest.
Author and psychologist Madeline Levine once met with a 15-year-old girl who was “bright, personable, highly pressured by her adoring, but frequently preoccupied . . . parents.” Levine recognized the girl’s “cutter disguise”—a long-sleeve T-shirt pulled halfway over her hand with an opening torn in the cuff for her thumb. When the young girl pulled back her sleeve, Levine was startled to find what the girl had carved into her forearm: “EMPTY” . . . sadness and confusion personified.