In 2014, something called the Multidimensional Poverty helped researchers determine that there are 1.6 billion poor people on earth! When you read through Scripture, it soon becomes clear that God has always had a particular concern for the poor, the forgotten, and the vulnerable (Deuteronomy 10:18, 15:11). And when Jesus spoke His Sermon on the Mount, it’s not surprising that He first blesses the poor (Matthew 5:3). So if we’re to be about God’s business, shouldn’t we bless those who God blesses?
They sit beside each other on a straw mat—he in beige trousers and a white-and-purple shirt, she in a blue-and-yellow dress. “I participated in the killing of the son of this woman,” says Francois, one of thousands of Hutu men that perpetrated crimes against Tutsis during the 1994 Rwandan genocide. “He killed my child,” says Epiphanie, “then he came to ask my pardon.”
A friend and I once did an 8-day walk in the north of England. Much of our second day’s walk was done in view of Dunstanburgh Castle, a giant 14th-century fort now in ruins. The castle was built by Thomas, Earl of Lancaster, with a purpose: to declare Thomas’ wealth and glory. In many ways he succeeded. Seven centuries later, the castle keeps Thomas’ name alive. But in the most important sense he failed. A sign in front of the castle remembers Thomas as an “arrogant and unpopular” man.
I was sorry to hear what you’d been through when we last spoke,” my friend Adrian said as we walked. “How are you and Merryn doing now?” “On the whole,” I said, “we’re doing better. I guess we’re trying to focus on the up-side of our situation and the opportunities it brings.”
In the 1880s, Daeida Wilcox and her husband bought 160 acres of land with the aim of creating a town. But this wouldn’t be any old town. Daeida’s dream was that “Hollywood” would be nothing less than a Christian utopia—free of alcohol and guns, a place of peace.
What’s your definition of success? People have said, “It’s being happy,” “Reaching my goals,” “Seeing people receive salvation.” One friend said, “Success is God’s prosperity in all areas of my life: spiritual, physical, financial, and relational.”
He shouldn’t have been there, but the pain and isolation made him desperate. Was this the sum total of his life—to scream “Unclean! Unclean!” whenever anyone came near him? To wear torn clothes to signal his diseased state . . . to feel so alone?
It was a holy place, a sacred place, a place unlike any other temple. Before there had come the marble and gold, altars and precious stones, columns, walls, and the Holy of Holies, it was a place of divine-human intimacy. The construction costs were relatively small, it had no great beauty, and it was nothing anyone would envy.
As a missionary served in Estonia, many deaf people received salvation in Jesus. The new believers began praying fervently for the ability to hear, and, miraculously, two were healed! But then, as the missionary recalls, “Immediately these two brothers were on the outside of the deaf community.” That’s when the remaining deaf believers in Jesus recognized their deafness was a gift—something that allowed them to reach a segment of society in a personal way.
Kitsch Jesus” is very popular. In paintings and posters, he’s portrayed as having straight teeth, perfect skin, bright blue eyes, and long, flowing hair. He’s often in soft focus, sitting in a peaceful sunlit field and is almost always gazing lovingly at the lamb he cradles in his arms. “Kitsch Jesus” wears long, white robes even when he’s painted in a modern setting, and occasionally he holds a shepherd’s staff. “Kitsch Jesus” rarely has a care in the world and never sports a furrowed brow. He’s a lavender-scented, greeting-card Jesus who is all pixies and daisies and skipping through the fields.
Cornelius was praying when he had a vision of an angel who told him to invite the apostle Peter to his home (Acts 10:2-6). The Roman officer sent his servants to find the apostle, making it clear that Cornelius and his family were ready to hear Peter’s message (Acts 10:22). Having had his own divine guidance (Acts 10:9-21), Peter went with them, shared the gospel, and Cornelius’ whole family became believers (Acts 10:23-48). The event is one beautiful, divinely arranged appointment.
A couple I know met, fell in love, and in time realized they wanted to give their lives to each other in marriage. But there was a catch. Both had been married before and had children from those marriages. The divorces had been bitter, and their children still felt the effects. How would another marriage affect their sons and daughters? Would the two families successfully integrate? Would it all be worth it?
Here in Britain, the houses of famous people are often commemorated with a small blue plaque. On a house in my town of Oxford reads one such sign: “C. S. LEWIS, Scholar and Author, lived here 1930–1963.” Many contemporary British writers, scientists, politicians, and others dream of having a blue plaque on their house one day to commemorate their lives.
During the eighth century, a farmhand named Caedmon served at Whitby Abbey in the north of England. One night he had an extraordinary dream. In the dream, someone asked Caedmon to sing a song about creation. Being a farmer and not a singer, he initially refused. But as the dream progressed, he did indeed compose a song praising the Creator.