“You can safely assume you’ve created God in your own image when it turns out that God hates all the same people you do.” This sentiment from Anne Lamott often comes back to me in situations of potential conflict. If I find myself assuming God feels exactly the same way I do about most situations, it’s safe to say my view of God is mixed with a good deal of myself! Only one Person has known the mind of God fully; we His followers always understand imperfectly (1 Corinthians 13:12).
In March 2016, thirty-six-year-old Adam LaRoche, the first baseman for the Chicago White Sox professional baseball team in the US, resigned after he was told not to bring his fourteen-year-old son into the team’s clubhouse as often as had been his practice. LaRoche walked away from a $13-million contract. Simply put, he refused to place money or fame before family. He announced his retirement in a tweet that read, “Thank u Lord for the game of baseball and for giving me way more than I ever deserved! #FamilyFirst.”
A man known as the “king of cocaine” built an island hideaway known to the locals as the big house. It featured a marble lobby and an enormous pool ringed by palm trees. The now-deceased man’s estate included multiple waterfront dwellings where 300 guests could lodge in luxury. Gardens, boats, and a helicopter landing pad all displayed the “king’s” immense but wrongly amassed wealth.
Theologian R. C. Sproul once wrote, “When the Bible calls God holy it means primarily that God is . . . separate. He is so far above and beyond us that He seems almost totally foreign to us. To be holy is to be ‘other,’ to be different in a special way.”
It’s been a tiring week. Filling in for the Breakfast Show radio host meant that I set my alarm for 4:40 each morning, ensuring that I’d be at the radio studios by 5:30. I was looking forward to waking up later on Saturday, but at 4:40 I heard the buzz of an alarm. Annoyed at what I thought was my husband’s alarm, I begged him to turn it off and then realized it was my own alarm blaring its unwelcome wake-up call. I’d forgotten to turn off the alarm the night before and now I lay wide awake, frustrated with myself and embarrassed that I’d blamed my husband for the rude awakening.
As a teenager, I traveled from the United States to London on a school-sponsored trip. Just 14 years old, I regrettably paid more attention to my meals and classmates than to the impressive sights around me. One day, however, I encountered the ruins of a Roman wall. I was awestruck, and my attention was temporarily diverted from typical teenage interests. It was humbling to touch something so ancient. The moss and stone seemed sacred, and I felt as if I were standing on holy ground.
A private high school has instituted a “no foul language” pledge—only to female students. According to the school’s principal, the girls had been using the foulest language. (Hmm, I’m guessing the boys were guilty too!) So they were asked to raise their right hands and say: “I do solemnly swear not to use profanities of any kind within the walls and properties of Queen of Peace High School.” So, in essence, the students swore not to swear (to speak profanity).
It was a holy place, a sacred place, a place unlike any other temple. Before there had come the marble and gold, altars and precious stones, columns, walls, and the Holy of Holies, it was a place of divine-human intimacy. The construction costs were relatively small, it had no great beauty, and it was nothing anyone would envy.
The Bible is full of contrasts. We read that our holy “God is a devouring fire” (Deuteronomy 4:24). But a few chapters later we find that God “lavishes his unfailing love on those who love him” (Deuteronomy 7:9). John also wrote, “God is love” (1 John 4:8). Fire burns and is dangerous. Love delights and protects. So how can God be both holy and love?
My husband and I recently saw a friend we hadn’t seen in a while. Standing outside the gym where he worked out, he highlighted the facility’s offerings. His words revealed his sense of ownership of the exercise facility. Though he wasn’t a financial stockholder, he had found identity, purpose, and a place to belong amid the mats lined with barbells and other strength-training equipment. This place had become his community and a big part of his life.
I joined the line inside the bank and waited to talk with the teller. Within minutes it was my turn, and the teller asked if I was a “privileged customer” of the bank. It dawned on me at that moment that I was in the wrong line. Soon I was standing at the back of a long line of regular customers. I simply lacked the credentials to get priority service.
What is a minute? Simply a measurement of time. There are 60 in an hour, 1,440 in a day. But during those 60 clicks of the second hand, a tidal wave of thoughts with their accompanying emotional responses can sweep over you. Today, during one particular minute, a feeling of dread hit me hard. Why? I was deeply afraid that I’d done something wrong.
In 2012, thanks to a rapper named Drake and the supercharged vehicle of social media, “YOLO” became a popular acronym. It stands for “You Only Live Once.” Though the message of YOLO is test the limits, it became a justification to live life irresponsibly. The answer to drunk driving, parking illegally, disrespecting parents, and missing class was simply YOLO. Its underlying meaning is that my life is mine and I get to live it how I want to.
A little boy’s mother baked a batch of cookies and placed them in a cookie jar, instructing her son not to touch them until after dinner. Soon she heard the lid of the jar move, and she called out, “Son, what are you doing?” A meek voice called back, “My hand is in the cookie jar resisting temptation.” It’s funny to think of a person trying to resist temptation with their “hand in the cookie jar.” This is as much a challenge in our culture today, as it was for the Ephesians.