At the height of an African government’s struggle with a terrorist rebel group, the president turned to the church for help. As people began to pray, an army chaplain declared that the war wouldn’t be won in battle, but through prayer. Thus began “Operation Gideon.” A team of intercessors gathered for several weeks of prayer and fasting. In time, a systematic breakdown of the rebel group’s influence occurred.
In his book Hitler’s Cross, Pastor Erwin Lutzer shares these heart-wrenching words from a man who lived in Germany during the Nazi Holocaust: “We heard stories of what was happening to the Jews, but we tried to distance ourselves from it, because, what could anyone do to stop it? A railroad track ran behind our small church and each Sunday morning we could hear the whistle in the distance and then the wheels coming over the tracks. . . . We knew the time the train was coming and when we heard the whistle blow we began singing hymns. By the time the train came past our church we were singing at the top of our voices. If we heard the screams, we sang more loudly and soon we heard them no more.”
In his short story “The Hurt Man,” Wendell Berry recounts how Nancy Beechum welcomed a complete stranger into her home after he stumbled up the street, bloodied, with a crowd of fierce, angry men chasing him. Nancy opened her door and washed the clotted blood from his body. She pressed the white rags, now crimson, onto his cuts. The hurt man trembled as Nancy spoke gently to him: ”You’re going to be all right.”
In March 2007, I was standing in an Internally Displaced Persons (IDP) camp in northern Uganda gazing at hundreds of young refugees who were staring back at me. As I looked into their eyes, saw their malnourished frames, and witnessed their deplorable living conditions, the Holy Spirit filled me in a way I’d never experienced before. I sensed God was telling me, “I love these children. I love them!” And then, it was as if He extended this invitation: “Come love them with me.”
The idea of immigrants competing with locals for jobs is a political hot potato in many countries. Some citizens resent the newcomers because they perceive them as stealing jobs, competing for scarce services, and causing overcrowding. With unfamiliar customs and languages, the immigrants are sometimes accused of disturbing and even threatening the social fabric of the native born. So how should believers in Jesus respond to the aliens living in their midst?
Police were sent to a home in response to a report of domestic child abuse. When they arrived at the house, they found a scared four-year-old girl with a black eye, swollen cheek, and bruises covering a majority of her tiny frame. The officers were devastated when they asked her to say her name and she meekly replied, “Idiot.”
There’s a fictional story that makes the rounds every once in a while: An elderly woman is looking for her car in a parking lot. When she finally locates it, she is shocked to discover three men sitting inside. She reaches into her purse and pulls out a gun, causing the frightened men to flee. The woman feels quite proud of herself as she gets in the car. Attempting to put her key in the ignition, she finds it doesn’t fit. Checking her license plate, she realizes the car isn’t hers. She had unjustly driven away the men from a car that was rightly theirs!
I recently read of the plight of “370,000 . . . ordinary middle-class people” forced to rummage “in stinking piles of rubbish for rotten cabbage leaves.” Hundreds of thousands of people in the country were scavenging for food while members of the political upper crust were “enjoying lavish parties and gourmet cuisine.” The article revealed unjust conditions and the failure of governmental leaders to do the right thing to help their people.
We were sure that we, and our civilization, had grown out of the nursery myths of God, angels, and heaven.” Peter Hitchens said those words in describing his younger years when he and his brother Christopher Hitchens, who would become an outspoken atheist, were moving from nominal faith to atheism. Peter ceremonially burned a Bible at age fifteen to declare his disbelief in God.
We can take for granted the idea that any money loaned to someone should be paid back with interest; this is seen as normal. Secular culture often judges things on a purely functional basis, whereby acquiring wealth and even gaining at the expense of another is simply the way things are. In contrast, God has always judged things from a “heart perspective.” What’s the motivation behind our actions? Are we fueled by desire for our own gain, or by compassion, love, and a desire to glorify God?
Watch a video of the Beatles on the Ed Sullivan show in 1964, and you’ll be struck by the charm and grace with which they performed. It’s easy to assume that the four musicians were simply born with the skills they displayed. But in his book Outliers, Malcolm Gladwell argues that what made the Beatles a hit with fans was lots of hard work. Before that celebrated performance, the band had done nearly 1,200 shows—practice that prepared them for greatness.
A mere half-hour watching the news today can fill one with despair as we witness the effects of greed, selfishness, and depravity. It pains the heart to see the utter devastation of the downtrodden. As we take in such brokenness it can lead us to lower our weary heads and simply trudge through life one day at a time—hope for a better tomorrow diminishing with each passing moment.
After the initial performance of Handel’s Messiah in Dublin on April 13, 1742, George Frideric Handel received acclaim much greater than any expectation he could have imagined. The Dublin News-Letter gushed how the oratorio “far surpass[ed] anything of that Nature which has been performed in this or any other Kingdom.” In a letter Handel penned to a friend soon afterwards, however, he wrote, “I should be sorry if I only entertained them. I wished to make them better.”